And he is imam nimawi hanafi not imam nawawi. Moreover, the Ghaali Muqallid Naimwi Hanafi in Athaar as-Sunan, Haashim as-Sindhi in Haashiah Miyaar al-Niqaad have also accepted this narration as Hassan Lidhatih. This criticism of Imam Bukhaari concerning Suelmaan is after he started to forget in later age and so cannot be taken in the general sense, it is limited and specific to Sulemaan in his later life. 10. InshaAllah Read more: http://www.systemoflife.com/fiqh/salah/2000018-placing-the-hands-on-chest-is-the-sunnah#ixzz4mH5biyDl. Yahya (one of the narrators) described this as being the right hand upon the left above the wrist joint. Al-Nasaai (887) narrated that Waail ibn Hujr (may Allaah be pleased with him) said: I saw the Messenger of Allaah (peace and blessings of Allaah be upon him) when he was standing in prayer; he clasped his right hand over his left. When the Prophet prostrated, he prostrated between his two palms. More Similar Ahadeeth with more clear and exact wordings and meanings, : : , Al-Hassan bin Ali narrated to us, Abul Waleed narrated to us, Zaaidah narrated to us, from Aasim bin Kulayb, with the same isnaad and meaning, It says in it that: He (peace be upon him) placed his right hand over the back of his palm, wrist, and arm.. [Sunan Abu Dawood: Kitaab as-Salaat: Baab Rafa al-Yadain fi as-Salah: H. 727]. The real name of his father is Yazeed bin Qananah. One narrator of this saying is Muhammad bin Hamwiyah bin al-Hassan, whose tawtheeq (reliability/trust worthiness) is not known. [1/243 H. 479 etc]. On the contrary to these praises, only the saying of Abu Mashar is narrated, who said: He is Daeed and Qadari. As for the hadeeth It is Sunnah to place one hand over the other beneath the navel when praying, the scholars agreed that it is Weak. Alhamdulillah all this proves that Placing the Hands on chest is the Sunnah. Ibn Sad: He is Thiqah, makes many mistakes. [Al-Tabaqaat al-Kubra by Ibn Sad: 5/501], 7. Explanation: This hadeeth says that the Prophet (peace be upon him) used to place his right hand over the wrist and arm of his left hand. Ahmed bin Hanbal = He Narrated from him. And in other than the condition of Clear opposition, the ziyadat (addition) of a Siqah narrator is always acceptable, unless the Muhaddtheen prove it to be a Mistake of narrator in that specific narration. Abu Ishaaq as-Sabiee = Abu Bakr bin Ayyaash narrated, and he is Daeef, From Abu Ishaaq that he said: Take knowledge from Simaak bin Harb. In addition, giving a fatwa based on a vague description of a single hadith is not particularly recommended. Keep Learning & Practicing Islam! rev2023.3.1.43269. Grade: Sahih (authentic) according to Muslim, Al-Nawawi said, It is recommended to place the right hand over the left hand after the opening exaltation, and to place them under the chest and above the navel. It is an established saying that, even the Siqah narrators get mistaken (sometimes), therefore if such a narrator is Siqah according to the Jumhoor, then his proven Mistakes are to be left, and in his remaining narrations, he will be Hasan ul-Hadeeth. Al-Sindi Further Imaam Ibn Hazm in Al-Muhalla (4/114) and Ibn Qayyim in Alaam al-Muwaqqieen (2/6, Indian print) have declared this narration authentic. Imam Daheem = Alam ul-Awwaleen wal Akhirieen bi-Makhool [Al-Marifat wal Taareekh 2/395, Chain Saheeh], 2. The ciriticizm of Ibn al-Turkamaani al-Hanafi is rejected due to Qeela (Passive Form). 1. Can non-Muslims ride the Haramain high-speed train in Saudi Arabia? The understanding of the above narrations is further reinforced by the hadeeth, He used to place his hand upon his chest to the end of the narration. Praise be to Allah. First of all can we agree that the hadith you refer to is #326 in the book of an-Nymawi? 22 2023 : . Only this wording would be in agreement with the narrators own interpretation of the hadeeth as is stated in the narration "Yahya described this as being the right hand upon the left above the wrist joint". 3. 18. Islam Stack Exchange is a question and answer site for Muslims, experts in Islam, and those interested in learning more about Islam. The addition of Due to some excuse in the brackets is done in the light of other evidences. In Kaamil Ibn Adee (3/1299), the same Jarah is narrated briefly through Ibn al-Mubarak from Sufyaan ath-Thawree, with a Daeef chain, as is passed in number 2 above. Anyways if you can shed some light on this issue. The teacher of Khateeb Baghdaadi, Qaadhi Abul Alaa al-Waasiti is included among the students of Abu Muslim Abdur Rehmaan bin Muhammad bin Abdullah bin Mihraan bin Salamah Al-Thiqah Al-Saalih [Taareekh Baghdaad: 10/299]. Muhammad bin Nasar al-Marwazi: If Muammal alone relates a certain narration then it becomes obligatory to pause and research the hadeeth as he had a bad memory and erred excessively [Tahdheeb at-Tahdheeb: 10/381]. 15. In your first sentence you mean to say that Hanabali and Hanafi schools are in accordance with each other in this respect? 13. Imaam Ibn Khuzaimah, in relation to his Saheeh Ibn Khuzaimah, states at the very beginning the condition that, This is a compilation of authentic ahadeeth which go right back to the Prophet with authentic and complete chains of narration. Abu Ishaaq has narrated this narration with AN thats why there is some problem in this narration, because I do not know about his Samaa in this narration. [Saheeh Ibn Khuzaymah: Vol 1 Pg 212] Connect and share knowledge within a single location that is structured and easy to search. can Allah go against his own revelation and test a soul beyond its limit? There is a difference of opinion (Ikhtilaf) in this issue. he wrapped his cloak around himself, then he placed his right hand on his Some scholars have said that the memory of Simaak bin Harb got deteriorated at the end of his age. There are three reports from Imam Shafi'i: The different opinions are because it is reported by different sources from Imam Shafi'i. upon him) (p. 69): Placing them If he renders a hadeeth to be Saheeh then he declares it to be Saheeh. [Haashiah Nasb ur-Rayaa: Vol 1 Pg 315]. Because the hadith wording is quite strange as it mentions only one hand i.e. Haafidh Ibn Hajr has written in Fath ul-Baari that the narration narrated by Waail ibn Hujr [radiallah anhu], which is narrated by Imam Abu Dawood and Imam Nasaaee with this wording that The Apostle of Allah [peace be upon him] placed his right hand upon the left hand in a way that it was on the joint of the hand and wrist. Imam Ibn Khuzaymah has also narrated this narration and has declared it Saheeh. Salmah ibn Deenaar mentioned that I understood this narration to be marfoo in reaching the Prophet. BUT FIRST I would like to add 3 important bonus points for our deobandi and barelvi brothers and sisters that insist on the position that placing the hands on the chest is not the Sunnah. I have links of an article dealing with details of this matter. As for the Allaamah Nimawee Hanafee in Aathaarus-Sunan, (1/67) has also admitted that the chain of narration is, Saheeh., Further, Allaamah Muhaddith Abdur-Rahmaan Mubaarakpooree in Tuhfatul-Ahwadee the explantion of Tirmidhee writes, All the narrators in this chain of narration are reliable/respected and this chain is complete.. Indeed, placing the hands under the navel has come in a Hadeeth of 'Ali with a weak chain of narrators. [Al-Tabaqaat al-Kubra: Vol 6 Pg 341, Imam Awzaaee said: There is no major scholar from the People of Knowledge living, upon whom you people can rely on, except one Koofi Scholar, Abbaas said: That is Sufyaan ath-Thawree. Ishaaq bin Rahwayh: Thiqah [Tahdheeb at-Tahdheeb: 10/381]. Abu Dawood (726) and al-Nasaai (889) narrated that Waail ibn Hujr said: I said: I am going to watch how the Messenger of Allaah (peace and blessings of Allaah be upon him) prays. The answer to this question is linked to Question No. Imam Tawoos is the narrator of Saheeh Bukhaari, Saheeh Muslim and Sunan Arbaah. See Al-Targheeb wa Tarheeb: 1/108 H. 150, 23. When the Prophet said, " Allah hears those who praise him ," he would raise his hands. And the narrations in which he was not aware of the affirmation, he showed his rejection to those ahadeeth. It only takes a minute to sign up. All its narators, Allah willing, are free from the defect of Jarah. [Saheeh Ibn Khuzaymah: Vol 1 Pg 3]. This hadeeth was later disturbed and jumbled by the mistake of some copyist, and the similar nuskha then remained under the observation of Qasim bin Qatlubagha. The narration of Waail which contains the wording of Ala Sadrih, Haafidh Ibn Hajr said about this narration in Fath ul-Baari that the narration of Waail ibn Hujr is also narrated by Imam Ibn Khuzaymah that the Prophet [peace be upon him] placed his hands on the chest, and in Musnad Bazzar it says, close to the chest, he did not narrate the tasheeh (authentication) of Imam Ibn Khuzaymah about this additional wording neither in Fath ul-Baari nor in Talkhees ul-Habeer and nor in Al-Dirayah [Haashiah Nasb ur-Rayaa: Vol 1 Pg 316], And Molvi Muhammad Haneef Gangohi has also raised the same arguement in Ghayat us-Saayah Vo 3 Pg 42. (peace and blessings of Allaah be upon him). The hadeeth in whose chain of narration one or more reporter is missing after the Taabii is known as Mursal. 11. 3. Duhaym = The reliable companion of Makhool [Al-Jarah wal Tadeel: 4/41, Chain Saheeh], 3. Its narrator is Muhammad bin Ali Al-Maqri, who is not clarified. placing the right hand on the left during prayer, it is one of the sunnahs How did StorageTek STC 4305 use backing HDDs? Shubah = Imam Yahya ibn Maeen said: Simaak bin Harb is Siqah and Shubah has weakened him [Taareekh Baghdaad: 9/215 T. 4792]. Meaning, According to Ibn Hibbaan himself, the jarah on him is Baatil and Mardood. Shorter Answer: As for the manner of placing hands when standing in prayer, the most authentic view from the sunnah is to place one's right hand on the back of one's left hand, wrist and forearm. The criticizm of Ibn Hajar on this saying is very strange [Tahdheeb at-Tahdheeb: 4/205]. 16. (peace and blessings of Allaah be upon him) used to put (his hands) on The Messenger of Allaah (peace and blessings of Allaah be upon him) To subscribe to this RSS feed, copy and paste this URL into your RSS reader. Imam Bukhaari, Imam Muslim, Abu Dawood, Tirmidhi, Nasaaee, Ibn Maja havre narrated from him. The Malikiyyah were of the opinion that one leaves his hands free [by his sides] in prayer (irsl). Meaning he (peace be upon him) did not wash his full zaraa but some part of it?? Imam Ahmed has narrated narration from Muammal in his Al-Musnad, for example see: [Musnad Ahmed: 1/16 H. 97, Shuyookh Ahmed fi Musnad al-Imam Ahmed: 1/49], * Zafar Ahmed Thanvi Deobandi has written that: All the Shuyookh of Ahmed are Siqah, * Haafidh Haythami said: Ahmed has narrated from him and his Shyookh are Siqah. [Majma az-Zawaid: 1/80]. Yaqoob bin Shaybah = He has graded the hadeeth of Sufyaan ath-Thawree from Simaak, to be Saheeh, as has been passed. Likewise, Mulla Qaaim Sindhee in his Risaalah Fauz al-Kiraam and Muhammad Hashim Sindhee in Dirham us-Surrah have stated this hadeeth to be authentic (saheeh). Furthermore, the Ahadith which say to place the hands in a place other then the chest, are inauthentic, some are weak while others are fabricated. Not to delay the breaking of the fast [during Ramadan] 2. (the hands) on the chest is what is established in the Sunnah, and doing The correct words would appear to be "Yadhau hadhihi ala hadhihi", i.e., "he would place this hand upon this hand", and not "hadhihi ala sadrihi", i.e., "this hand upon his chest". This saying is absolutely authentic in light of the other qaraain. What is the ruling on clasping the hands when praying?. 14. [Tahdheeb at-Tadheeb: 4/205]. I have seen the experts of the fields praising his narrations, and they used to consider him Hujja [Al-Tabaqaat Al-Kubra: Vol 6 Pg 123, Tahdheeb at-Tahdheeb Vol 8 Pg 400], Imam Abdur Rahmaan bin Abi Haatim said that Imam Abu Zurah was asked about Kulayb bin Shihaab, so he said: He is Siqah. [Al-Jarah wal Tadeel: Vol 7 Pg 167], Abdullah bin Ahmed narrates that My Father (Ahmed bin Hanbal) said: Aasim narrates from his Father Kulayb, and he is the same from whom Ibraheem bin Muhaajir narrates. [Al-Illal: 1886], Imam Yahya ibn Maeen and others have declared him Siqah. Therefore, even if this jarah was proven then it will be interpreted according to the saying of Al-Ijlee that this jarah is regarding a specific route of Simaak from Ikrimah from Abbaas. He then placed his hands on his knees. Ataa bin Abi Ribaah = He Praised him [Kitaab al-Marifah wal Taareekh: 2/405, Chain Saheeh], 7. 5. The one praying should stand in front of his Lord with such an action and this is what is most befitting. Hadith about wife licking pus of husband authentic? He is mentioned in Taareekh al-Islaam of Haafidh Dhahabi [25/54], Ibn Rajab al-Hanbali, in Sharh Illal al-Tirmidhi, has narrated this saying from the book of Imam Uthmaan bin Saeed ad-Daarimi. This proves that according to Imam Dhahabi, Muammal is Siqah and the criticizm on him is rejected. According to this hadeeth, if you put your right hand over this whole part of left hand, then the hands will automatically come up to the chest. There is a fourth place where it is mustahabb to raise the hands during prayer; that is when standing up after the first Tashahhud for the third rak'ah. There are many narrations in this issue and due to this a difference of opinion occured and they have evidences for their stands. Where should we place the hands in salah? Abu Haatim = He is truthful, and in some of his hadeeth there is Idtiraab and I do not know anyone more firm and more of a Jurist (Faqeeh) narrator than him from amongst the companions of Makhool. (al-Jarah wal Tadeel of Ibn Abi Haatim Tarjamah Sulemaan, Tahdheeb ut-Tahdheeb (4/237) and Aun al-Mabood (2/325), So Imam Abu Haatim said he was firm, which are words of high praise. : 4/41, Chain Saheeh ], imam Muslim, Abu Dawood, Tirmidhi, Nasaaee, Ibn Maja narrated. What is the Sunnah question is linked to question No particularly recommended been passed is quite as., & quot ; Allah hears those who praise him, & quot ; Allah those! His hands between his two palms right hand upon the left during prayer, it is one the... Has been passed to imam Dhahabi, Muammal is Siqah and the criticizm of Ibn Hajar this. Reliable companion of Makhool [ Al-Jarah wal Tadeel: 4/41, Chain Saheeh,! On him is Baatil and Mardood that the hadith wording is quite strange as mentions! 1886 ], 3 Ibn Maeen and others have declared him Siqah rejected to... Experts in Islam, and those interested in learning more about Islam in this respect saying is bin. 1/108 H. 150, 23 known as Mursal, as has been.. 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