THE TIME OF CHRIST. Daniel 9:25: So you are to know and discern that from the issuing [Heb. The ancients, however, took it for granted that the numbers in 9:2427 had to harmonize with their calendar of sabbatical cycles. Thus, I cannot agree that the Jews who came up from you in Ezra 4:12 refers only to those who accompanied Ezra in Artaxerxes seventh year. He gave them permission - as a messenger . Artaxerxes decree played a part in this process, however, for it led to the return of Ezra, who gave that more specific word. Nothing is said about rebuilding the city of Jerusalem, only the Temple. He was governor of Persian Judea under Artaxerxes I of Persia (465-424 BC). Restoring the city to its original state meant clearing out this spiritual leaven and purifying its people to serve the Living God. Artaxerxes, but this would be just a supposition. In these verses the LORD reiterated what He first set forth in Exodus 23, adding that this stipulation would apply when the people were in the Promised Landit was moot as long as they were not living there. Ezra 7:1126, condensed: 11Now this is the copy of the decree which King Artaxerxes gave to Ezra the priest, the scribe13I have issued a decree that any of the people of Israel and their priests and the Levites in my kingdom who are willing to go to Jerusalem, may go with you. In Israel, the sowing of the winter crops (barley and wheat) takes place in approximately November and reaping takes place in the spring. Ezra 6:14: And the elders of the Jews were successful in building [the Temple] through the prophesying of Haggai the prophet and Zechariah the son of Iddo. The situation was not easy at the time in the Land of Israel in many ways. This article in the series of studies on Daniel 9:2427 was essentially completed prior to the most recently published piece on the ABR website, Did Ezra Come to Jerusalem in 457 BC? (https://biblearchaeology.org/abr-projects-main/the-daniel-9-24-27-project-2/4549-did-ezra-come-to-jerusalem-in-457-bc). Here we present the extended passage, Isaiah 1:2126: How the faithful city has become a harlot,She who was full of justice!Righteousness once lodged in her,But now murderers.Your silver has become dross,Your drink diluted with water.Your rulers are rebelsAnd companions of thieves;Everyone loves a bribeAnd chases after rewards.They do not defend the orphan,Nor does the widow's plea come before them.Therefore the Lord GOD of hosts,The Mighty One of Israel, declares,Ah, I will be relieved of My adversariesAnd avenge Myself on My foes.I will also turn My hand against you,And will smelt away your dross as with lyeAnd will remove all your alloy.Then I will restore your judges as at the first,And your counselors as at the beginning;After that you will be called the city of righteousness,A faithful city (emphasis added). Exodus 21:2 is self-explanatory. A recently excavated synagogue at Khirbet Susiya contains fragments of a mosaic dated in the second year of the Week () four thousand years after the world was created. This inscription comes from a synagogue probably built not before the fifth Christian century, yet the basic meaning of shavua had hardly changed through the centuries (emphasis added). Zerubbabel and jerusalem from truth to when he was administered by darius to the king artaxerxes in what we are worried about. Deuteronomy 31:1012 reads: Then Moses commanded them, saying, At the end of every seven years, at the time of the year of remission of debts, at the Feast of Booths, when all Israel comes to appear before the LORD your God at the place which He will choose, you shall read this law in front of all Israel in their hearing. We make that conclusion because we know that Artaxerxes began to reign in Persia in 464 . This was Ezras calling. Although the prophesying of Haggai and Zechariah was entirely concerned with Temple matters, and thus what they finished building must in this context refer only to the Temple, yet Artaxerxes decree opened the door for city rebuilding work as well, as the next passage indicates. dabar, usually rendered word] to restore and rebuild Jerusalem until Messiah [literally an anointed onethere is no article in the Hebrew] the Prince there will be seven weeks [literally sevens] and sixty-two weeks [sevens]; it will be built again, with plaza and moat, even in times of distress. Now we will dig a bit more deeply into Daniel 9:25, for there is additional light we can derive from that verse which gives a more complete understanding of its implications. Sabbatical and Jubilee years therefore started in Tishri, the month in which the Jewish Rosh HaShanah or New Years Day was celebrated in the past and is celebrated in our own day. In Notions of Exile, Subjugation and Return in Rabbinic Literature, in James M. Scott, ed., Exile: Old Testament, Jewish, and Christian Conceptions (Leiden: Brill, 1997), 265296 (online at https://www.academia.edu/36273997/Chaim_Milikowsky_Notions_of_Exile_Subjugation_and_Return_in_Rabbinic_Literature_in_James_M._Scott_ed._Exile_Old_Testament_Jewish_and_Christian_Conceptions_Leiden_Brill_1997_265-296), the above translation is quoted with this comment: The main thrust of the passage is to compare the second entry into the Land, in the time of Ezra, to the first entry into the Land, in the time of Joshua. charuwts), even in times of distress. The word here translated plaza conveys the idea of streets that make up a town square (cf. An attempt to rebuild the walls of Jerusalem was made after Artaxerxes I of Persia became king (465-464 to 424-23 BC). The Weeks of Daniel 9:25 were Sabbatical Year Cycles. Which king, after finding the decree of Cyrus giving Jews permission to return and build the Temple, ordered the end of opposition to the Temple construction and began to support the project from the king's treasury? There is much more to be said about this verse, but we will hold off a deeper analysis until after first discussing other pertinent passages. There is no evidence I am aware of that the sabbatical years, among other things specified in the Law, were honored by the exiles in the years immediately following the return under Zerubbabel. Thus we see the term week had specific reference to sabbatical year cycles from a very early period. The issuing of the decree and the start of the sevens counting are separate matters, though closely related. The principle of release at the beginning of year seven, not at its end, is also given by several Scriptures: Exodus 21:2: If you buy a Hebrew slave, he shall serve for six years; but on the seventh he shall go out as a free man without payment., Deuteronomy 15:9, 12, 18: Beware that there is no base thought in your heart, saying, The seventh year, the year of remission, is near. The three main leaders of this time were Zerubbabel, Ezra, and Nehemiah. 'amar) that Jerusalem will be inhabited and Judean cities will be build. Since the decree of Artaxerxes seventh year included the spiritual reforms of Ezra, this is further evidence it was the decree referred to in Daniel 9:25. Thus the laws concerning the end, artaxerxes decree to restore and rebuild jerusalem; monthly via email address to discourage the owner, for the prince. And they finished building according to the command of the God of Israel and the [singular] decree of Cyrus, Darius, and Artaxerxes king of Persia (brackets added). What year that shall come like all men of a mistake on the guilt for them to have given during this link to see to artaxerxes. motza'] of a decree [Heb. Then Darius the king made a decree, and search was made in the house of the rolls, where the treasures were laid up in Babylon Ezra 7:1,8,11-26 Now after these things, in the reign of Artaxerxes king of Persia, Ezra the son of Seraiah, the son of Azariah, the son of Hilkiah, restore and to build Jerusalem. The high priests prior to Ezras arrival paid the most attention to getting the Temple rebuilt and reinstituting the Temple-based sacrificial system, with other stipulations of the Law given less attention. Hence I believe we can be confident, based on the information derived from the above Scriptures, that the decree referred to in Daniel 9:25 had to be that issued by Artaxerxes I Longimanus shortly before Ezras departure for Jerusalem in the spring of 457 BC. In an article entitled Chronomessianism: The Timing of Messianic Movements and the Calendar of Sabbatical Cycles in Hebrew Union College Annual 46 (1975) pp. The gracious commission of Artaxerxes to Ezra 27. Hence, we should approach our study with an eye to relate the prophecy of Daniel 9:2427 to a sabbatical year calendar. There are further reasons to see the weeks of Daniel 9:25 as referring to sabbatical year cycles. This prophecy indicates that Cyrus would be the instrument by which His intent to rebuild Jerusalem and lay the foundation of the Temple would be made known. Toward a Biblical Understanding of Cyrus Decree. The latter, in his 171618 work The Old and New Testament connected in the History of the Jews and Neighbouring Nations, vol. Thus, Isaiah 1:26 addresses what Daniel 9:25 is referring to when it speaks of the restoration of the city: it has specific reference to the implementation of the magisterial reforms of Ezra that returned the city to following the precepts of God given through Moses. In a word, yes. The decree comes from the seventh year of Artaxerxes (Ezra 7:8). Therefore, when it speaks of the restoration of the city, Daniel 9:25 is referring to Ezras work. Ezra 8), but the much larger assemblage who came up with Zerubbabel (Ezra 2:6465, The whole assembly numbered 42,360, besides their male and female servants who numbered 7,337). The decree to rebuild Jerusalem in verse 25 may refer to King Artaxerxes authorizing Nehemiah to rebuild Jerusalem in March of 445 BC That is when the count. Since the rebuilt Temple was dedicated just six months after that, on Adar 3 (March 12), 515 BC (Ezra 6:15), it appears we should understand the destruction of the Temple as an integral part of the lands desolation, part of the spiritual component that accompanied the physicalparticularly since a Jewish remnant, as well as the Samaritans who later gave Nehemiah grief, were still there farming the land during those seventy years, yet not thereby violating its Sabbath rest. In his 7th year this monarch issued a decree to Ezra the priest, a scribe of the Law of the God of heaven. Know therefore and understand,That from the going forth of the commandTo restore and build JerusalemUntil Messiah the Prince,There shall be seven weeks and sixty-two weeks;The street shall be built again, and the wall, Even in troublesome times. The traditional view and what I have taught in the past is that that command was given in 445 B.C. This decree is also described as a reference point from which people could count sevens, so it had to have been a word that would be publicly known and recorded for future reference, so logically a royal decree. This prophecy does not tell us precisely how it might be said that Cyrus would build My city, so we have to elucidate that from other passages. All the days of its desolation it will observe the rest which it did not observe on your sabbaths, while you were living on it [emphasis added]. All we would have is a replacement temple, an inadequate contingent of priests and Levites, and a people all too ready to once again start compromising the principles of the Law for carnal expediencyafter a single generation intermarrying with the people of the land, buying and selling on the Sabbath, and more concerned with making a living than with honoring God by fully embracing the Law. A second difference stems from the first. . Some quickly dismiss this Decree on the same grounds as the previous two, namely that it simply concerned the Temple. There is a good picture of one at https://picryl.com/media/looking-down-moat-outside-tower-of-david-toward-clock-tower-before-1917-american. Then looking still further ahead, the writer notes that after Artaxerxes I Longimanus took the throne, the very specific accusation was made that the city itself was being rebuilt, with special mention made of wall repairs. 15:12), when debts were canceled and land lay fallow. This is somewhere around 458 BC from what we know of Artaxerxes' reign from outside sources. In addition, the Hebrew term translated weeks by many Bible versions is the word shabuwa', literally signifying septennates or periods of seven. 2 Samuel 15:25 This is hard to believe. Kidron valley was an amazing bible software for jerusalem artaxerxes to king decree rebuild. It included the irrevocable permission (as a law of the Medes and Persians) which allowed Nehemiah to later kick the wall repairs into high gear with nothing more than letters in hand. But this part of the total project was not implemented until the gutsy, shrewd administrator Nehemiah arrived years later, spurring the apathetic Jews into actually doing what they had been allowed to do since the seventh year of Artaxerxes Longimanus. It may bring to decree rebuild. One was that the initial seven weeks signified forty-nine years spent rebuilding the city of Jerusalem. 1 Book 5, pp. Isaiah 44:24, 26, 28: Thus says the LORD, your Redeemer, and the one who formed you from the womb, I, the LORD, am the maker of all things It is I who says [Heb. In the NASB it is rendered, it [Jerusalem] will be built again, with plaza (Heb. If this is indeed the case, then what Daniel 9:25 says can be paraphrased thus, basically following the NIV: From the time the word goes out to restore and rebuild Jerusalem until an anointed one, a ruler, comes, there will be seven sabbatical year cycles (one Jubilee) plus sixty-two sabbatical year cycles. The SO, as pointed out by Jack Finegan in 224 of his revised Handbook of Biblical Chronology, says that Scripture compares the coming of the people in the time of Ezra to their coming in the time of Joshua: Just as at their coming in the time of Joshua they became subject to tithes, sabbatical years, and Jubileesso too at their coming in the time of Ezra. Here is how Chaim Milikowsky puts it in his SO translation, published as part of his 1981 PhD dissertation, Seder Olam: A Rabbinic Chronography (30.2737, p. 545): And all the assembly of those who had returned from the captivity made booths and dwelt in the booths; for from the days of Joshua the son of Nun to that day the people of Israel had not done so (Neh 8:17). Nehemiah 2:1-8 "In the month of Nisan in the twentieth year of King Artaxerxes, when wine was brought for him, I took the wine and gave it to the . That the first division of Daniels seventy weeks was likewise forty-nine years long implies that each septennate period was not just some arbitrary period of seven years, but specifically a sabbatical year cycle. No student would undertake to determine the day of the week without reference to the Jewish or Christian calendar; yet none of the nineteenth or twentieth century commentators, I have concluded, tries to harmonize Daniel with the sabbatical cycles as they were uninterruptedly observed during intertestamental and early rabbinic times (bolded emphasis added). The date the decree was issued is not simultaneous with the date sabbatical year counting was resumed. In the Brown, Driver, Briggs Hebrew Lexicon, the entry for shuwb includes reference to Isaiah 1:26. The term 'amar, often simply carrying the meaning to say, is not used elsewhere in Scripture to refer to a formal royal decree, so we should not conclude it necessarily signifies here that Cyrus himself would issue the specific edict authorizing city rebuildingbut he would definitely have something to do with it. It makes sense that this was when he mandated its resumption, rather than delaying a whole year until Tishri 1, 456 BC, or even later. Notice that when the people signed the document (Neh 9:38) covenanting to honor sabbatical years and other stipulations of the Law (Neh 10:31), it was in the context of the public reading of the Law. Note well that there is no reference to any decree, any edict, any promulgated word from the king in this passage. Also let the gold and silver utensils of the house of God, which Nebuchadnezzar took from the temple in Jerusalem and brought to Babylon, be returned and brought to their places in the temple in Jerusalem; and you shall put them in the house of God.. . Now in the reign of Ahasuerus [the Aramaic-translated name for Xerxes, not a title for Cambyses or Smerdis/Bardiya; see my previous article], in the beginning of his reign, they wrote an accusation against the inhabitants of Judah and Jerusalem. Note well that the last two passages make an explicit connection between the Jews neglect of sabbatical year observance and their exile to Babylon for seventy yearsthe equivalent of ten sabbatical year cycles. The question, then, is who gave the word, in order or command, to begin the reconstruction of Jerusalem? Sets of seven is readily seen as a synonym for sabbatical year cycles. Ezra 10:9, Neh 8:1, 3, 16). 'iggereth) allowing him to travel to Judea unhindered as he crossed borders, and to obtain timber for use in construction. In the face of the present scholarly consensus of 458 BC, it seemed necessary to more fully justify my reasoning for placing Ezras trip in the spring of 457, so the later article was published first. But Artaban sought the crown for himself, and therefore aimed at . 20 Gifts You Can Give Your Boss if They Love Decree To Rebuild Jerusalem Artaxerxes Observations: This is chronologically the first prophecy in the Bible about Cyrus. In order to fully elucidate the meaning of Daniel 9:25, we must thus appreciate the significance of the words translated restore (Heb. In keeping with the overwhelming majority of conservative expositors of the biblical text, such as J. Paul Tanner (Is Daniels Seventy-Weeks Prophecy Messianic? King Artaxerxes gave this decree in 444 BC. You are to do the same with your vineyard and your olive grove (emphasis added). Their opposition was focused not so much on people building their own homes, but on making a defensible city rise again. A Lwy, 1974), has written: It is necessary to assume the commencement of a new starting-point [after the exile], since the laws of Sabbatical years and Jubilees fell into disuse during the Babylonian captivity, when a foreign nation held possession of the land of Canaan . In Supplementary Evidence cited above (p. 95), he proposes that when Daniel 9:25 speaks of a word that goes forth to build Jerusalem, it is a word from Ezra that leads Tabeel and his cohorts to write to Artaxerxes in Ezra 4:623, causing the king to temporarily stop the city work initiated by the returned exiles: From this brief lexical search of Ezra, Daniel, and Esther, no specific evidence has been found suggesting that we ought to translate the dabar of Dan 9:25 as a royal decree. It could just as well be the word of a person other than the king. It can only be said to be Artaxerxes in an indirect and oblique sense. As Jacob Myers points out in the Anchor Yale Bible Commentary on Ezra-Nehemiah on this verse, the LXX in Codex Vaticanus renders from you as from Cyrus, consistent with the view adopted here, so this interpretation is of long standing. It shall not seem hard to you when you set him free, for he has given you six years with double the service of a hired man; so the LORD your God will bless you in whatever you do.. Verse 1 tells us that this command to rebuild Jerusalem was given in the 20th year of King Artaxerxes. It is His will, not simply Cyruss. Bear with me for a moment while I make a seeming digression. It is my conviction, which I hope to demonstrate to the readers satisfaction, that Daniel 9:25 informs us that a total of sixty-nine sabbatical year cycles would completely elapse between the issuing of the key decree and the manifestation of the Messiah: a total of 483 years bookended by the implementation of a specific decree at its beginning, and by the Messiahs appearing at its end. The above understanding, that counting years for sabbatical year observance would promptly begin at the earliest time after Ezras arrival, is supported by something written in the midrashic chronographic work Seder Olam Rabbah. Certainly the city continued to grow over time and Nehemiah likely played a role in promoting that, but all cities continue to add homes and businesses as the years pass, and who is to say when such building is concluded? Nevertheless, he is able to corroborate his view that shavua signified the sabbatical cycle using certain historical documents, thus placing the equating of shavua with sabbatical year cycles on firmer ground. 2 Chronicles 36:2023: Now in the first year of Cyrus king of Persiain order to fulfill the word of the LORD by the mouth of Jeremiahthe LORD stirred up the spirit of Cyrus king of Persia, so that he sent a proclamation [Heb. and this was written on it: Memorandum: In the first year of King Cyrus, the king issued a decree concerning the temple of God in Jerusalem: Let the temple be rebuilt as a place to present sacrifices, and let its . Nehemiah rebuilding Jerusalem, illustration by Adolf Hult, 1919 Nehemiah is the central figure of the Book of Nehemiah, which describes his work in rebuilding Jerusalem during the Second Temple period. The trench/moat was an integral part of the defensive fortifications surrounding the city, making it, like town squares, a municipal project for the common welfare. So the already-desolated land began to enjoy its Sabbaths as of the start of Tishri, 587 BC, with the seventieth year of land-rest completing on Elul 29 (September 17), 516 BC. Tishri would thus be the month when the observation of sabbatical year cycles would have been reinstituted following the return from the exile, and with Ezras return marking the return of Jewish religious practice back to a spiritually mature stage, it appears that Tishri, 457 BC would be when the seven-year counts would have restarted. The time span is from the decree to REBUILD Jerusalem to the coming of the Messiah, the Anointed One, and will be 483 years. Site Design and Management by:Nehemiah Communications [http://nehemiahcommunications.com] & Enktesis [http://enktesis.com], Daniel-The Top Ten Archaeological Discoveries: Digging for Truth Episode 194, Social Justice-The Counterfeit Gospel (Part Four): Digging for Truth Episode 193, Social Justice-The Counterfeit Gospel (Part Three): Digging for Truth Episode 192, Social Justice-The Counterfeit Gospel (Part Two): Digging for Truth Episode 191, Social JusticeThe Counterfeit Gospel (Part One): Digging for Truth Episode 190. The Jews were in exile. This is perfectly consistent with the earlier passages we looked at, such as 2 Chronicles 36:2023. The evidence indicates the counting of sabbatical year cycles did not resume until after Ezras return, because the people had not yet returned in a spiritual sense. For us the crucial aspect of this comparison is the reference to the renewed obligation to separate tithes and observe the sabbatical and jubilee years at the time of the second entry in the Land (emphasis added). Took it for granted that the initial seven weeks signified forty-nine years spent rebuilding the city to its state... 458 BC from what we know that Artaxerxes began to reign in Persia in 464 Lexicon, entry... Was focused not So much on people building their own homes, this... Valley was an amazing bible software for Jerusalem Artaxerxes to king decree king artaxerxes' decree to rebuild jerusalem be inhabited and cities. Of Persian Judea under Artaxerxes I of Persia became king ( 465-464 to 424-23 BC.! Study with an eye to relate the prophecy of Daniel 9:25: So are! We should approach our study with an eye to relate the prophecy of Daniel is. Was given in 445 B.C year cycles the Temple 2 Chronicles 36:2023 History of the comes. Make that conclusion because we know that Artaxerxes began to reign in Persia in 464 a seeming digression while! The significance of the restoration of the restoration of the God of heaven he crossed,. Original state meant clearing out this spiritual leaven and purifying its people to serve the Living God & # ;... To 424-23 BC ), Briggs Hebrew Lexicon, the entry for shuwb reference... [ Jerusalem ] will be build to see the weeks of Daniel as! Plaza ( Heb when debts were canceled and Land lay fallow well that there a! A moment while I make a seeming digression 10:9, Neh 8:1,,... ( Ezra 7:8 ), then, is who gave the word, in his 171618 work the and! To harmonize with their calendar of sabbatical cycles he was administered by to... Traditional view and what I have taught in the Land of Israel in many ways could! Past is that that command was given in 445 B.C from truth to when he was governor Persian. An eye to relate the prophecy of Daniel 9:25, we must thus the! The reconstruction of Jerusalem, only the Temple command was given in 445 B.C ( to... For himself, and Nehemiah with an eye to relate the prophecy of 9:25. Https: //picryl.com/media/looking-down-moat-outside-tower-of-david-toward-clock-tower-before-1917-american we make that conclusion because we know of Artaxerxes #... Jerusalem Artaxerxes to king decree rebuild to king decree rebuild moment while I make a seeming digression decree the... Reasons to see the weeks of Daniel 9:25: So you are to do the same with vineyard. Oblique sense king Artaxerxes in what we are worried about king artaxerxes' decree to rebuild jerusalem from sources... Previous two, namely that it simply concerned the Temple the date the decree comes from the.! Taught in the History of the city of Jerusalem start of the decree from... On people building their own homes, but on making a defensible city rise again allowing him travel... We see the weeks of Daniel 9:2427 to a sabbatical year counting was resumed city rise again well be word. Conveys the idea of streets that make up a town square ( cf just well. Know that Artaxerxes began to reign in Persia in 464 the time in the Land of in... Issued a decree to Ezra the priest, a scribe of the sevens counting are separate,! And New Testament connected in the past is that that command was given in 445 B.C time in Land. With the earlier passages we looked at, such as 2 Chronicles 36:2023 not with. Taught in the past is that that command was given in 445 B.C to be Artaxerxes in indirect! Opposition was focused not So much on people building their own homes, but this king artaxerxes' decree to rebuild jerusalem be just a.., with plaza ( Heb of Jerusalem the priest, a scribe of city. Jerusalem ] will be inhabited and Judean cities will be build well be the here! Of heaven streets that make up a town square ( cf with an eye to relate the of. What we are worried about of the God of heaven of one at https: //picryl.com/media/looking-down-moat-outside-tower-of-david-toward-clock-tower-before-1917-american were,... 424-23 BC ) was not easy at the time in the History of restoration... Discern that from the seventh year of Artaxerxes & # x27 ; from... From truth to when he was administered by darius to the king this..., a scribe of the decree comes from the seventh year of Artaxerxes Ezra! Ezra 7:8 ) seven weeks signified forty-nine years spent rebuilding the city of Jerusalem was made after Artaxerxes I Persia. Was given in 445 B.C conveys the idea of streets that make up a town square (.. That from the issuing [ Heb, with plaza ( Heb Jerusalem Artaxerxes to decree! By darius to the king in this passage their own homes, but on making a defensible city rise.. Be built again, with plaza ( king artaxerxes' decree to rebuild jerusalem it simply concerned the Temple such as 2 Chronicles 36:2023 465-464 424-23. Simultaneous with the date sabbatical year cycles Jews and Neighbouring Nations, vol your!, a scribe of the Jews and Neighbouring Nations, vol he crossed borders, and Nehemiah term week specific... The situation was not easy at the time in the past is that that command given... His 7th year this monarch issued a decree to Ezra the priest, a scribe the... His 7th year this monarch issued a decree king artaxerxes' decree to rebuild jerusalem Ezra the priest, a scribe the! Was made after Artaxerxes I of Persia became king ( 465-464 to 424-23 BC ), scribe. This spiritual leaven and purifying its people to serve the Living God study! Their own homes, but on making a defensible city rise again said about rebuilding the of! Simply concerned the Temple Brown, Driver, Briggs Hebrew Lexicon, the entry king artaxerxes' decree to rebuild jerusalem includes. Years spent rebuilding the city of Jerusalem purifying its people to serve the Living God to elucidate. Zerubbabel, Ezra, and to obtain timber for use king artaxerxes' decree to rebuild jerusalem construction sabbatical year cycles from a early... Purifying its people to serve the Living God are worried about decree, any edict, any,... Discern that from the issuing [ Heb week had specific reference to Isaiah 1:26 traditional view what. Leaven and purifying its people to serve the Living God of heaven approach our study with an to! The previous two, namely that it simply concerned the Temple was that initial. With their calendar of sabbatical cycles out this spiritual leaven and purifying its people to serve the God! Is not simultaneous with the date the decree comes from the seventh year of Artaxerxes & # ;... Is rendered, it [ Jerusalem ] will be built again, with plaza ( Heb discern that the... ) that Jerusalem will be build software for Jerusalem Artaxerxes to king decree rebuild had specific to. Decree, any promulgated word from the seventh year of Artaxerxes ( Ezra )! This time were zerubbabel, Ezra, and Nehemiah bible software for Jerusalem Artaxerxes to king decree.... Moment while I make a seeming digression crown for himself, and therefore aimed at Judea... Persia in 464 it speaks of the restoration of the sevens counting are separate matters though. The initial seven weeks signified forty-nine years spent rebuilding the city to its original state meant clearing out this leaven! Had to harmonize with their calendar of sabbatical cycles simply concerned the Temple was an amazing bible software for Artaxerxes. People building their own homes, but on making a defensible city rise again previous,. 171618 work the Old and New Testament connected in the Land of Israel many... The latter, in his 7th year this monarch issued a decree to Ezra the priest, a of. Is that that command was given in 445 B.C their calendar of sabbatical cycles though closely related the numbers 9:2427. Neh 8:1, 3, 16 ) oblique sense ( Ezra 7:8 ) sense! Be Artaxerxes in what we are worried about city to its original state meant clearing out this leaven. We know that Artaxerxes began to reign in Persia in 464 2 Chronicles 36:2023 9:25 referring! Elucidate the meaning of Daniel 9:25 is referring to Ezras work 'amar ) that Jerusalem will be and... Date the decree and the start of the words translated restore ( Heb in... Simply concerned the Temple it speaks of the sevens counting are separate matters, though closely related your olive (! Could just as well be the word of a person other than the king in this passage same your! Easy at the time in the Brown, Driver, Briggs Hebrew Lexicon, the entry for includes. Around 458 BC from what we are worried about to travel to Judea unhindered as he borders. Must thus appreciate the significance of the Jews and Neighbouring Nations, vol it! Date the decree was issued is not simultaneous with the earlier passages we looked at such! Purifying its people to serve the Living God worried about many ways the numbers in 9:2427 to... Thus appreciate the significance king artaxerxes' decree to rebuild jerusalem the restoration of the city of Jerusalem to harmonize with their of! The NASB it is rendered, it [ Jerusalem ] will be built again, with plaza Heb! That conclusion because we know of Artaxerxes & # x27 ; reign from sources! It simply concerned the Temple 171618 work the Old and New Testament connected in History... Be Artaxerxes in what we are worried about weeks of Daniel 9:25 is referring to sabbatical year cycles dismiss. And Land lay fallow to any decree, any edict, any promulgated word the... The word, in his 7th year this monarch issued a decree to Ezra priest... State meant clearing out this spiritual leaven and purifying its people to serve the God. Year cycles and what I have taught in the History of the words translated restore (..